Mike Horn asked a great question on the Tim Tebow post this week:
I was hoping you could elaborate more on this … 1) What are the “interventionist assumptions behind a supernatural world view?; 2) the antiquated relics of a pre-modern understanding, which are untenable in the 21st century? I read the “pentecost for progressives” summary but didn’t see anything that really explained questions (1) and (2). Does my belief in the supernatural make me a “pre-modern” in my thinking? “Post-modern emergents” don’t believe in praying for the sick? What does “untenable in the 21st Century” mean? I was hoping you could elaborate further. I love the conversation. Thanks!
A couple things as we begin:
a diagnostic question: If you have the following formula anywhere in your faith “If its good – its God, if its bad then you don’t have enough faith … unless you do, then its the devil.” then I am talking to you.
if you think that God talks to your heart and are comfortable talking about demons and spirits and the enemy, then I am talking to you.
If you think that world works the exact same way as it is described in the Bible ie. Gender roles and that science proves that a man can live the belly of fish for 3 days, then I am talking you.
Now, to your question:
The assumptions behind a supernaturalist worldview can be framed in a 3-tiered view of the universe. God is up (in the heavens) and this transcendent God is so good and so pure that ‘He’ can have nothing to do with our sin and fallen dirtiness. NOW – we quickly run into two problems:
- How was Jesus fully God and fully man? Traditional Answer: it is a mystery.
- How does God answer prayers and work in the world? that is the problem
The way around the problem (if you insist that God is only transcendent) is a mechanism called intervention – what I call interference. Continue reading “Sorting through the ‘super’ natural”